CHAPTER 4
The First Principle in The Science of Getting
Rich
THOUGHT is the only power which can produce tangible riches from the Formless
Substance. The stuff from which all things are made is a substance which thinks, and a thought of form in
this substance produces the form.
Original Substance moves according to its thoughts; every form and process you see
in nature is the visible expression of a thought in Original Substance. As the Formless Stuff thinks of a
form, it takes that form; as it thinks of a motion, it makes that motion. That is the way all things were
created. We live in a thought world, which is part of a thought universe. The thought of a moving universe
extended throughout Formless Substance, and the Thinking Stuff moving according to that thought, took the
form of systems of planets, and maintains that form. Thinking Substance takes the form of its thought, and
moves according to the thought. Holding the idea of a circling system of suns and worlds, it takes the form
of these bodies, and moves them as it thinks. Thinking the form of a slow-growing oak tree, it moves
accordingly, and produces the tree, though centuries may be required to do the work. In creating, the
Formless seems to move according to the lines of motion it has established; the thought of an oak tree does
not cause the instant formation of a full-grown tree, but it does start in motion the forces which will
produce the tree, along established lines of growth.
Every thought of form, held in thinking Substance, causes the creation of the form,
but always, or at least generally, along lines of growth and action already
established.
The thought of a house of a certain construction, if it were impressed upon Formless
Substance, might not cause the instant formation, of the house; but it would cause the turning of creative
energies already working in trade and commerce into such channels as to result in the speedy building of the
house. And if there were no existing channels through which the creative energy could work, then the house
would be formed directly from primal substance, without waiting for the slow processes of the organic and
inorganic world.
No thought of form can be impressed upon Original
Substance without causing the creation of the form.
Man is a thinking center, and can originate thought. All the forms that man fashions
with his hands must first exist in his thought; he cannot shape a thing until he has thought that
thing.
And so far man has confined his efforts wholly to the work of his hands; he has
applied manual labor to the world of forms, seeking to change or modify those already existing. He has never
thought of trying to cause the creation of new forms by impressing his thoughts upon Formless
Substance.
When man has a thought-force, he takes material from the forms of nature, and makes
an image of the form which is in his mind. He has, so far, made little or no effort to co-operate with
Formless Intelligence; to work "with the Father." He has not dreamed that he can "do what he Seth the Father
doing." Man reshapes and modifies existing forms by manual labor; he has given no attention to the question
whether he may not produce things from Formless Substance by communicating his thoughts to it. We propose to
prove that he may do so; to prove that any man or woman may do so, and to show how. As our first step, we
must lay down three fundamental propositions.
First, we assert that there is one original formless stuff, or substance, from which
all things are made. All the seemingly many elements are but different presentations of one element; all the
many forms found in organic and inorganic nature are but different shapes, made from the same stuff. And this
stuff is thinking stuff; a thought held in it produces the form of the thought. Thought, in thinking
substance, produces shapes. Man is a thinking center, capable of original thought; if man can communicate his
thought to original thinking substance, he can cause the creation, or formation, of the thing he thinks
about. To summarize this:-
There is a thinking stuff from which all things
are made, and which, in its original state, permeates, penetrates, and fills the interstices of the
universe.
A thought, in this substance, Produces the thing
that is imaged by the thought.
Man can form things in his thought, and, by
impressing his thought upon formless substance, can cause the thing he thinks about to be
created.
It may be asked if I can prove these statements; and without going into details, I
answer that I can do so, both by logic and experience.
Reasoning back from the phenomena of form and thought, I come to one original
thinking substance; and reasoning forward from this thinking substance, I come to man's power to cause the
formation of the thing he thinks about.
And by experiment, I find the reasoning true; and this is my strongest
proof.
If one man who reads this book gets rich by doing what it tells him to do, that is
evidence in support of my claim; but if every man who does what it tells him to do gets rich, that is
positive proof until some one goes through the process and fails. The theory is true until the process fails;
and this process will not fail, for every man who does exactly what this book tells him to do will get
rich.
I have said that men get rich by doing things in a Certain Way; and in order to do
so, men must become able to think in a certain way.
A man's way of doing things is the direct result
of the way he thinks about things.
To do things in a way you want to do them, you will have to acquire the ability to
think the way you want to think; this is the first step toward getting rich.
To think what you want to think is to think
TRUTH, regardless of appearances.
Every man has the natural and inherent power to think what he wants to think, but it
requires far more effort to do so than it does to think the thoughts which are suggested by appearances. To
think according to appearance is easy; to think truth regardless of appearances is laborious, and requires
the expenditure of more power than any other work man is called upon to perform.
There is no labor from which most people shrink as they do from that of sustained
and consecutive thought; it is the hardest work in the world. This is especially true when truth is contrary
to appearances. Every appearance in the visible world tends to produce a corresponding form in the mind which
observes it; and this can only be prevented by holding the thought of the TRUTH.
To look upon the appearance of disease will produce the form of disease in your own
mind, and ultimately in your body, unless you hold the thought of the truth, which is that there is no
disease; it is only an appearance, and the reality is health.
To look upon the appearances of poverty will produce corresponding forms in your own
mind, unless you hold to the truth that there is no poverty; there is only
abundance.
To think health when surrounded by the appearances of disease, or to think riches
when in the midst of appearances of poverty, requires power; but he who acquires this power becomes a MASTER
MIND. He can conquer fate; he can have what he wants.
This power can only be acquired by getting hold of the basic fact which is behind
all appearances; and that fact is that there is one Thinking Substance, from which and by which all things
are made.
Then we must grasp the truth that every thought held in this substance becomes a
form, and that man can so impress his thoughts upon it as to cause them to take form and become visible
things.
When we realize this, we lose all doubt and fear, for we know that we can create
what we want to create; we can get what we want to have, and can become what we want to be. As a first step
toward getting rich, you must believe the three fundamental statements given previously in this chapter; and
in order to emphasize them. I repeat them here:-
There is a thinking stuff from which all things
are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the
universe.
A thought, in this substance, Produces the thing
that is imaged by the thought.
Man can form things in his thought, and, by
impressing his thought upon formless substance, can cause the thing he thinks about to be
created. You must lay aside all other concepts of the universe than this monistic one; and
you must dwell upon this until it is fixed in your mind, and has become your habitual thought. Read these
creed statements over and over again; fix every word upon your memory, and meditate upon them until you
firmly believe what they say. If a doubt comes to you, cast it aside as a sin. Do not listen to arguments
against this idea; do not go to churches or lectures where a contrary concept of things is taught or
preached. Do not read magazines or books which teach a different idea; if you get mixed up in your faith, all
your efforts will be in vain.
Do not ask why these things are true, nor speculate as to how they can be true; simply take them on trust.
The science of getting rich begins
with the absolute acceptance of this faith.
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